How Old is Earth, and How Do We Know?
© Springer Science+Business Media, LLC 2010
Published: 26 May 2010
Earth scientists have devised many complementary and consistent techniques to estimate the ages of geologic events. Annually deposited layers of sediments or ice document hundreds of thousands of years of continuous Earth history. Gradual rates of mountain building, erosion of mountains, and the motions of tectonic plates imply hundreds of millions of years of change. Radiometric dating, which relies on the predictable decay of radioactive isotopes of carbon, uranium, potassium, and other elements, provides accurate age estimates for events back to the formation of Earth more than 4.5 billion years ago. These and other dating techniques are mutually consistent and underscore the reality of “deep time” in Earth history.
Historians love to quote the dates of famous events in human history. They celebrate great accomplishments and discoveries, such as the Wright Brothers’ first flight of December 17, 1903, and the first manned moon landing on July 20, 1969. They recount days of national loss and tragedy like December 7, 1941 and September 11, 2001. And they remember birthdays: July 4, 1776 and, of course, February 12, 1809 (the coincident birthdays of Charles Darwin and Abraham Lincoln). We trust the validity of these historic moments because of the unbroken written and oral record that links us to the not-so-distant past.
Geologists also love to quote historic age estimates: about 12,500 years ago, when the last great glaciation ended and humans began to settle North America; 65 million years ago, when the dinosaurs and many other creatures became extinct; the Cambrian boundary at 542 million years ago, when diverse animals with hard shells suddenly appeared; 4.56 billion years ago, when the Sun and Earth formed from a vast cloud of dust and gas. But how can we be sure of those age estimates? There’s no written record past a few thousand years, nor is there any oral tradition that can inform estimates of Earth’s ancient chronology.
Earth scientists have developed numerous independent yet consistent lines of evidence that point to an incredibly old Earth. I describe just three of these many approaches—annual layerings, geologic rates, and our most accurate and reliable method, isotopic age determinations or “radiometric dating.” When properly applied, all three approaches yield identical estimates of geologic events.
But first, a warning: it is difficult for anyone to conceive of such an immense time span as 4.5 billion years. The oldest humans (the current record according to Guinness is held by a French woman who lived to celebrate her 122nd birthday) fall far short of living for 4.5 billion seconds (about 144 years). All of recorded human history is much less than 4.5 billion minutes. Yet, geologists claim that Earth formed half-a-million times longer ago than that. No one can easily fathom the meaning of “deep time.” So how can we be sure such age estimates are correct? The answer lies in the testimony of the rocks.
Annual Rock Clocks
This is a rough estimate, to be sure, but it jives well with other methods that date the big island of Hawaii as about a million years old. The other islands that string out to the northwest, each with now-dormant volcanoes, are progressively older (and a new island, dubbed Loihi, is already forming as volcanoes erupt on the ocean floor southeast of the big island).
This rough estimate of about 150 million years is close to other measurements of the age of the Atlantic. It is remarkable to imagine that a great ocean, a seemingly permanent feature of our home planet, is so transient in the context of Earth history.
Now, imagine a stream that flows down the side of this mountain. Mountain streams carry silt and sand downwards—a key factor in erosion. You’ll probably also find coarse gravel and even a few boulders in the stream, the result of occasional flash floods that follow heavy rains. All of these sediments came from higher up the mountain, which is constantly being eroded away.
This estimate is certainly rough and not directly applicable to any specific mountain. But the lesson is clear: even the grandest mountains can’t last more than a few hundred million years. Nevertheless, a few hundred million years is but a small fraction of a few billion years. How can we say Earth is 4.56 billion years old?
The physical process of radioactive decay has provided Earth scientists, anthropologists, and evolutionary biologists with their most important method for determining the absolute age of rocks and other materials (Dalrymple 1991; Dickin 2005). This remarkable technique, which depends on measurements of the distinctive properties of radioactive materials, is called radioisotope geochronology, or simply “radiometric dating.”
Common radioactive elements and their half-lives
1.248 billion years
4.468 billion years
47 billion years
The best-known radiometric dating method involves the isotope carbon-14, with a half life of 5,730 years. Every living organism takes in carbon during its lifetime. At this moment, your body is taking the carbon in your food and converting it to tissue, and the same is true of all other animals. Plants are taking in carbon dioxide from the air and turning it into roots, stems, and leaves. Most of this carbon (about 99%) is in the form of stable (non-radioactive) carbon-12, while perhaps 1% is the slightly heavier stable carbon-13. But a certain small percentage of the carbon in your body and every other living thing—no more than one carbon atom in every trillion—is in the form of radioactive carbon-14.
As long as an organism is alive, the carbon-14 in its tissues is constantly renewed in the same small, part-per-trillion proportion that is found in the general environment. All of the isotopes of carbon behave the same way chemically, so the proportions of carbon isotopes in the living tissue will be nearly the same everywhere, for all living things. When an organism dies, however, it stops taking in carbon of any form. From the time of death, therefore, the carbon-14 in the tissues is no longer replenished. Like a ticking clock, carbon-14 atoms transmute by radioactive decay to nitrogen-14, atom-by-atom, to form an ever-smaller percentage of the total carbon. Scientists can thus determine the approximate age of a piece of wood, hair, bone, or other object by carefully measuring the fraction of carbon-14 that remains and comparing it to the amount of carbon-14 that we assume was in that material when it was alive. If the material happens to be a piece of wood taken out of an Egyptian tomb, for example, we have a pretty good estimate of how old the artifact is and, by inference, when the tomb was built. What’s more, scientists have conducted meticulous year-by-year comparisons of carbon-14 dates with those of tree ring chronologies (Reimer et al. 2004). The result: the two independent techniques yield exactly the same dates for ancient fossil wood.
Carbon-14 dating has been instrumental in mapping human history over the last several tens of thousands of years. When an object is more than about 50,000 years old, however, the amount of carbon-14 left in it is so small that this dating method cannot be used. To date rocks and minerals that are millions of years old, scientists must rely on similar techniques that use radioactive isotopes of much greater half-life (Table 1). Among the most widely used radiometric clocks in geology are those based on the decay of potassium-40 (half-life of 1.248 billion years), uranium-238 (half-life of 4.468 billion years), and rubidium-87 (half-life of 47 billion years). In these cases, geologists measure the total number of atoms of the radioactive parent and stable daughter elements to determine how many radioactive nuclei were present at the beginning. Thus, for example, if a rock originally formed a long time ago with a small amount of uranium atoms but no lead atoms, then the ratio of uranium-to-lead atoms today can provide an accurate geologic stop watch.
The oldest known rocks, including basalt and other igneous formations, solidified from incandescent red-hot melts. These durable samples from the moon and meteorites are typically poor in potassium, but fortunately, they incorporate small amounts of uranium-238 and other radioactive isotopes. As soon as these molten rocks cool and harden, their radioactive elements are locked into place and begin to decay. The most ancient of these samples are several types of meteorites, in which slightly more than half of the original uranium has decayed to lead. These primordial space rocks, the leftovers from the formation of Earth and other planets, yield an age of about 4.56 billion years for the nascent solar system. The oldest known moon rocks, at about 4.46 billion years, also record these earliest formative events (Norman et al. 2003).
Overwhelming observational evidence confirms that Earth history is the story of the co-evolving geospheres and biospheres: Life has changed continuously over the course of Earth history. As the work of Eugenie Scott has so forcefully defended, Earth must be billions of years old (Scott 2009). However, such a conclusion is at odds with the doctrine of many Christian fundamentalists, who believe in the literal Biblical chronology of a universe no more than about 10,000 years old. How can science respond to such adamant claims?
The testimony of the rocks is unambiguous: an enormous body of observational evidence points to the reality of deep time. Annual ice and rock layerings reveal a million years of Earth history. Geologic rates of mountain building, erosion and plate tectonics demand hundreds of millions of years. Radiometric dating pushes the history back billions of years. And when these techniques overlap, their independent estimates of the timing of ancient events are internally consistent. Any claim that Earth’s age is 10,000 years or less defies the overwhelming and unambiguous observational evidence, not to mention the laws of physics and chemistry. Such a “young-Earth” chronology is based entirely on a rigid, some would say idiosyncratic, reading of certain translations of the Bible. There is no science in “scientific creationism,” nor intelligence in “intelligent design.”
The only alternative for a person who believes in a young Earth is that God has falsified Earth’s record to test our faith—a conclusion first expounded by the exacting American naturalist and devout believer Philip Gosse in 1857 (Gosse 1998). In his treatise Omphalos (named for the Greek “navel,” because motherless Adam was created with a navel so as to look as if born by woman), Gosse catalogues hundreds of pages of unambiguous evidence for an ancient Earth. And then, remarkably, he proceeds to describe how God created everything 10,000 years ago to look much older!
Some readers may find comfort in this unfalsifiable Creationist loophole of “created antiquity” or “prechronism.” We observe stars and galaxies that are billions of light years away so one might conclude that light has been traveling through space for all those billions of years. But, no, according to the doctrine of created antiquity, the universe was created with light from those stars and galaxies already on its way to Earth. We observe rocks with characteristic ancient ratios of radioactive and daughter isotopes. Presumably, the rocks are ancient. But no, those rocks were created with just the right mixtures of uranium, lead, potassium, and carbon to make them appear much older than they really are.
Here, scientists are stymied. It is difficult to imagine any experiment or observation that could disprove the doctrine of created antiquity. Any result of any measurement that reveals evidence for deep time, no matter what it is, can be dismissed—explained away as misleading and false just by saying “God created the universe that way to look much older.” But the implications of such a contention are devastating to rational thought. I refuse to accept the idea that any God would bestow such precious gifts as our senses and reason, seemingly to understand His creation, and then try to fool us.
This inflexible characteristic of young-Earth creationist arguments proves to be their Achilles’ heel in scientific debates. Every scientific idea must be testable by observations or experiments that can be independently confirmed. In principle, it must be possible to imagine outcomes that would prove the proposition wrong. Without such independent confirmation, a hypothesis cannot be considered scientific. Created antiquity is not falsifiable. Consequently, the teaching of young-Earth creationism, as well as any other doctrine based on a miraculous creation of life, has been repeatedly prohibited in public schools not because the doctrine was proved wrong, but because it simply is not science. As the US Supreme Court ruled in Edwards v. Aguillard (1987), creationism is a religious belief that is inherently untestable by the techniques of science (Working Group on Teaching Evolution 1998).
Many lines of evidence point to the unfathomable antiquity of Earth. As this article has discussed, geologists employ annual layerings of rock, gradual changes of Earth’s surface, and the inexorable decay of radioactive elements to confirm the vastness of geologic time. More than a dozen other techniques also provide reliable age determinations: fission-track dating based on gradual accumulation of radiation damage, thermochronology based on the slow diffusion of atoms through rocks, methods that rely on surface weathering rates or even on the slow growth of lichens. These and other measures of deep time are independent yet yield the same unassailable results. Geologic data are complemented by insights from astrophysics (see Krauss this issue) and biology (see Padian this issue).
The lessons of the rocks, stars, and life are equally clear. If you would choose to understand Earth then you must divorce yourself from the inconsequential temporal or spatial scale of a human life. We live on a single tiny world in a cosmos of a hundred billion galaxies, each with a hundred billion stars. Similarly, we live day by day in a cosmos aged hundreds of billions of days. If you would seek for meaning and purpose in the cosmos, you will not find it in any privileged status in space or time. Rather, Earth and the heavens declare the glory of a cosmos bounded by natural laws that lead inevitably, inexorably to a universe that is learning to know itself.
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